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There are more than 200 results, only the first 200 are displayed here.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
Since Peter Dutton has reignited the appetite for the dream of unlimited energy from atom-splitting, we have to think about the risks again. Is it more dangerous to keep burning coal and gas and oil and boil the planet than to have a few Chernobyls or Windscales? How do we balance such risks?
Days like World Environment Day aim to combat apathy, urging action against the grim realities of climate change. Despite dire headlines, there are grounds for hope, if not for optimism. Any change in environment for the better must be grounded in a change of heart.
In a signature essay published last year in The Monthly, Treasurer Chalmers staked out an ideological terrain he described as ‘values-based capitalism.’ The Budget 2024 is quite the big reveal on what those values include and who they exclude. In it, the people who have borne the brunt of inequality and precarity are neither seen nor heard.
We don’t need more statistics to prove that addiction to alcohol, gambling and illegal drugs plays a huge role in domestic violence. But what about addiction to pornography? Until now, public conversation on this has been minimal. Despite a wealth of research linking pornography consumption with sexual violence, why are we so afraid to discuss this elephant?
When US-based Catholic Jason Evert was due to speak to Catholic schools across NSW, there was a backlash, sparked by online activists. The controversies around Evert’s visit highlights just how difficult it is becoming to walk that line between the values and demands of the Church we represent, and the society in which we live.
Following the failure of the Voice referendum, many believed that the path to constitutional recognition is closed for Indigenous Australians. But they may be wrong.
Jerry Seinfeld makes his directorial debut Unfrosted, a gleefully silly family comedy about the invention of the Pop-Tart. But the problem with this film is whether the sheer weight of comedic talent involved translates to actual laughs. Packed with countless cereal-based gags, it raises the question: Are disposable, pointless things worth anything?
For those born in the wake of World War II, war stories seemed the greatest fun on earth. But the pity of it is monumental and we come to take it – if not for granted – then at least as part of the fabric of minds that had met with all that was terrible in human experience and all that called out for reverence.
Much like Australia's recent Indigenous Voice Referendum, the recent Irish referendum sought to change constitutional perspectives on family and marriage met with overwhelming defeat. What does this reveal about the relationship between public sentiment and the process of enacting constitutional changes?
The main purpose of government is to promote the welfare of its people. And yet over the last few decades, through numerous inquiries, it’s become clear that the Australian government has failed to provide services for the Australian population as well as might be expected.
In a world that has become increasingly more divided in the aftermath of the pandemic, Executive Director of Catholic Social Services Victoria Joshua Lourensz is questioning how we might best re-develop a sense of the commons to reignite our communities and foster social responsibility?
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